Gospel Dynamite with J. Allen Mashburn

Jesus Marches to Calvary | The Olive Press of Gethsemane

Join Pastor Mashburn as he expounds the sufferings of our Lord in the olive press of Gethsemane.

Paul's Letter to the Ephesians | Ephesians 5:15-17 | J. Allen Mashburn

Beginning in Ephesians 4:1 and continuing through 5:14, the Apostle Paul has challenged the church concerning her walk before the Lord. We have been commanded:
Eph. 4:1-2 - To walk in Humility
Eph. 4:4-13 - To walk in Unity
Eph. 4:17-32 - To walk in Separation
Eph. 4:14-16; 5:1-2 - To walk in Love
Eph. 5:3-14 - To walk in Light
Now, we are challenged to add to those virtues the quality of wisdom. The word “wisdom”, in our language means, “knowledge of what is true or right coupled with just judgment as to action.” In Scripture, it carries the idea of understanding the will of God as it is revealed in His Word, coupled with the desire to live it out.
 

Paul's Letter to the Ephesians | Ephesians 5:8-14 | J. Allen Mashburn

Ephesians chapter 5 is all about change. It is designed to teach us that we are different from the world around us, and since we are different, we should live lives that are different. The simple truth is that believers should be different from those who do not know the Lord Jesus Christ.
A brief review of the first seven verses of this chapter clearly demonstrate this truth.
In verse 1, we are commanded to live like God.
In verse 2, we are commanded to love like God.
In verses 3-7, we are commanded to leave this world and its ways behind.
Beginning in verse 8, the Apostle tells us why we are to be different.
This is something we need to hear and heed. After all, we are living in this world. We are “strangers and pilgrims” here, 1 Pet. 2:11. While we are “strangers and pilgrims,” in this world, there was a time when we were citizens of this world. We lived like they live. We thought like they think. We did what they do. We were part of them. But, when we were saved by the grace of God, we were delivered from our old life of sin, and we were given a new life of righteousness.
 

Paul's Letter to the Ephesians | Ephesians 5:3-7 | J. Allen Mashburn

In our previous study of Ephesians 5, we explored verses 1-2, where we were instructed to be "followers of God, as dear children." This means we should emulate God in the same way a child mimics a parent. We are called to love as He loves, walk as He walks, speak as He speaks, and live as He lives—in essence, to reflect the Father in every aspect of our lives. This is a challenging directive, yet it is the standard we are urged to pursue daily.
 
In the verses we'll examine today, another command is given. Verse 7 states, "Be ye not therefore partakers with them." Just as we are to mirror the Lord in all possible ways, we are equally called to reject the behaviors, mindsets, and patterns of the world. This passage will guide us on what we should avoid as we navigate life in this world.
 
It’s all too simple to slip into the world’s routines and rhythms. It’s tempting to just go along with the crowd, adopting the ways of those who do not follow God. It’s easy to echo the sentiment of Ambrose of Milan: “When in Rome, do as the Romans do.”
 
Many Christians fall into this trap. We take on the world’s styles, its language, its values, its forms of entertainment—nearly everything it offers. Yet, the Lord calls us to stand apart, to be distinct from the world in every way.
 
The Lord Himself addressed this clearly: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” (2 Corinthians 6:17).
 
If we are to model ourselves after anyone, let it be the Lord. If we seek a pattern to follow, let us look no further than the Lord God Almighty.

Paul's Letter to the Ephesians | Ephesians 5:1-2 | J. Allen Mashburn

As we begin to study the 5th chapter of this great book, we are immediately confronted by a passage the demands that we do the impossible. We are called to be like God. We are called to love like He loves. It sounds like an impossible task. How can we, sinful, human, frail, failing people ever be like Him or love like Him? This text has much to say about this call to be like the Lord.
 

Paul's Letter to the Ephesians | Ephesians 4:25-32 | J. Allen Mashburn

This passage builds on what Paul has been saying about the new life we have been given in Jesus. The word “wherefore” calls our attention back to verses 17-24, which are a basic overview of the new life we have in Jesus. Since the old man of sin has been “put off,” v. 22, since the mind has been “renewed,” v. 23, and since the “new man,” has been put on, v. 24, the child of God is expected to life a transformed life. I would remind you that the putting off of the old man, the renewing of the mind, and the putting on of the new man, are events that took place in our lives when we were born again.
When the Lord saved us, He changed us. We were made “new creatures,” 2 Cor. 5:17, at the moment of conversion. Everything changed! A life the had never existed began at that very moment. That is the essence of the new birth. You were born again as a new creation of God at the moment of conversion.

Paul's Letter to the Ephesians | Ephesians 4:17-24 | J. Allen Mashburn

In the first phrase of verse 17, there is a word that beckons to focus our attention backward. It is the word “therefore.” Anytime you see “therefore” in the Bible, you should stop and see what it is “there for.”
 This word calls our minds back to what Paul has been teaching us about our high calling in Christ Jesus. Because we have been given all the benefits mentioned in verses 1-16, we are not to be like the lost, pagan Gentiles who live around us. What benefits is Paul talking about?
Our calling to “salvation by grace” through faith, vv. 1-3.
Our unity in the body of Christ, vv. 3-6.
Our unique gifting by the Holy Spirit to serve the Lord and His church for His glory, vv. 7-10.
Our being built up through the ministries of gifted individuals in the church, vv. 11-16.
 Because we have been given all these advantages, and made the partaker of such gifts from God, we are to walk in a manner that is different from the world around us.
 In the verses that are before us today, we are called to A New Walk For A New Life. Paul issues some very specific challenges for all those who are saved. These challenges teach us how we are to walk, and how we are to be different from those who have not been saved.

Paul's Letter to the Ephesians | Ephesians 4:7-16 | J. Allen Mashburn

The word E Pluribus Unum appear on The Great Seal of the United States. Until 1956, E Pluribus Enum was the unofficial motto of the United States. In 1956, the official motto of the United States became In God We Trust. E Pluribus Unum, while not the official motto of our nation, still appears on our Great Seal and on other currencies and documents produced by our government.
 
E Pluribus Unum is a Latin phrase which means “out of many, one,” or “one from many.” This phrase pictures the United States as a melting pot. It envisions our nation as one nation, made up of many individuals. While there is diversity and division among the people that make up the United States of America, at the end of the day, we are all still Americans. Regardless of the country of our origin, the color of our skin, the type of politics we embrace, or where we stand on many social issues, we are “one nation, under God, indivisible, with liberty and justice for all.” The United States is a unity made possible by, and in spite of, great diversity.
 
I want you to see that the phrase “out of many, one” could also be applied to the church. Paul has just told us that we are one on the Lord. That we stand together as one in the Lord. We are in the same body. We are indwelled by the same Spirit. We share the same hope. We serve the same Lord. We believe the same faith. We have experienced the same baptism. And, we are children of the same Heavenly Father.
 
As I mentioned when I preached from verses 4-6, we are made one through our relationship to the members of the Holy Trinity. The same Spirit lives in each of us. The same Lord died to save each of us. The same God has saved us and brought us into His family. We are on in Him!
 
Yet, as the first word of verse 7 points out, we may be one, but we are still many. The word “but” in this verse is more than a simple conjunction. It literally means “in spite of that,” or “on the other hand.” The idea is that, while we may be united in Jesus, but we are still expected to be different people. We are expected to be individuals for the glory of God. We may be commanded to do everything in our power to maintain the unity of the body of Christ, v. 2-3, but, at the same time, we are to celebrate the diversity that makes our unity possible.